Aug 28, 2007

1, 2, 3, Slight Happiness...

I still remember going to Guru Kripa Studio in Udupi as a little kid to get my first passport sized photograph clicked. And unlike the scores of passport photos I use these days, this one was for a passport. It was an occasion at home - the two little boys were dressed in all their finery to make sure they looked good in their passports that would last them for ten years. All the excitement surrounding the photo reached its climax when I threw a tantrum - I wanted to wear my maroon Snoopy shirt for the photo, and Amma had pale blue stripes in mind. The latter would have looked stately, but the former had character. And even at the age of seven, I chose character over formality.

And so my old passport had this picture of a little boy in a maroon shirt with little Snoopys (Snoopies?) staring into the camera with his over-large eyes, his short spiky hair making his protruding ears even more prominent. Even with that shirt and hairstyle, there was something formal about the photograph, the solemn expression on a seven year old's face, fully aware that it will be captured for eternity and used by grown-ups for serious businesses. (Or it could just have been something I ate that afternoon.)

There is something about passport photos that makes people give their unnatural expressions - sometimes as if they're actually holding a slate with their names and crime numbers, sometimes as if they're apologetic about the way they look on that day, and often as if they've put their week's share of make-up for that photo.

I think it's the general weirdness of the whole clicking-a-picture routine that brings out the worst in people. Firstly, you know you're being photographed, and unless you're a model and are used to it, you tend to view the camera as this alien eye watching you, and you have this instinctive reaction to not show your true colours. Sometimes, you're trying too hard. Face it, whatever we do, we can only look as good as we are. Secondly, you know you're the only one in the photograph - that creates a feeling of insecurity because you know that there is nothing else in the photo to distract the viewer. Thirdly, this is something you'd rather not do, and unlike those pictures of you in college with hands covering your face, the point of this photo is to see your face clearly.

But that first one was the last serious passport photo I took for a while because we shifted loyalties to Studio Abhilasha in Manipal. The photographer was a stout, bald-headed man whose English wouldn't have seemed out of place at an English Spoking Class. His studio was a messy room partitioned by wooden panels into three - the main reception, the studio, and the third room to which he'd direct you with, "Please sir, fresh before photo." There was a little basin with Ponds Dreamflower Powder and Mysore Sandal Soap.

That line always made this ritual more fun - "fresh before photo". You were suddenly put at ease. All the nervous hair-adjusting, collar-straightening, shiftiness was abandoned. You were yourself again. When you sat on that little stool, he'd place the lights like Chaplin in one of his movies - choreographed humour! Always the same two things would fall down, and he'd trip on the same wire.

And then he'd say that trademark line that took away any little seriousness that we were saving for the photograph:

"1... 2... 3... Slight Happiness..." Wide Grin. Click!

Aug 20, 2007

Love Brinjal - Part II

Continued from here

***

Increasingly, I find Coffee Day unbearable - the yuppiness of the place, the music and the crowd, the violet and red with 'ambient lighting' inside, and more than anything else, the fact that you cant ask for "Coffee" and get coffee. The company I keep has coverted me into the Koshy's 12 buck coffee and the Fabindia-ised Alliance cafe types. A dear friend theorised recently that Coffee Day was the new-age Cubbon Park. Just look around, she said, and put these people in the Cubbon Park context - they fit! In those days, though, I was a through and through Coffee Day man. Sipping on the lemon tea that I hated more than I hated beetroot and staring blankly into space as if I was communicating with Him, I was a perfect photograph for promotional material. "Coffee Day - It's More Than Just Coffee".


On this day, I hated Coffee Day even more because the one we decided to visit was empty, except for this loud table occupied by four thugs. With their gold chains and "mamu"s, they looked like the cast of Munnabhai. She was late, and I was feeling uncomfortable in their presence. I wasn't scared, but I didn't feel up to telling them to keep it down.

But this was a visit like no other. This boy was coming to "see" her, and while the parents chatted over filter coffee, dahi-vada, sojji and bajji at home, the "boy" and the "girl" would go away to the Coffee Day nearby to get to know each other better. It was like blind dating. Check out singles in your community. If gotrams are agreeable, parents arrange meeting. If boy and girl are agreeable, get married.

Here, the girl wasn't agreeable, because she was in love with me. Or so I thought at that time. We had arranged the perfect gag - they would come to Coffee Day, I'd be sitting there, pretend to have bumped into her, and would proceed to scandalise the poor boy.

Halfway into my glass of lemon tea, they walked in - the boy, a bespctacled IIT Madras graduate who worked in the US, and the girl, a pretty architect from Madras who the Beatles composed "Girl" for. The Munnabhai boys threw lecherous glances at her - "Kya figure, Mamu!". She looked my way and winked. I waited till they setlled down at a table.

"Hey, hottie!"
"Hottie yourself!" she said. Nice boy wore nervous expression. The girl has guy friends?
Hug. Expression gets nervouser. She punched my tummy and said, "Stopped gymming?"
"You don't come there anymore."
Now the Nice Boy was even more nervous. Girl goes to gym and meets this guy with long hair there. Will she do it once we're married?
"So, new boyfriend"? I asked, pointing at Nice Boy. Nice Boy thought, new? So, there have been old also. How many? Is this hippie-like guy one of them?
"No, he's come to 'see' me!" she said with a laugh.
"Marriage and all aa? I didn't think you were capable. After all you've done..."
Now why did he say that? Is there something I should know? Maybe she had physical relations with other men. Did something happen?
"Stop fucking around," she said.
Hello? She uses the f-word? I use it too, but I'm a guy!
"Do you mind if I..." I said, pulling up a chair. It wasn't a question. All of us knew I was going to sit with them now.
Now he realised he had to do some talking. "So, you've had boyfriends?"
"Three," she said and referring to me, "Could be four also, if you count this guy."
I laughed. So, I was right. This druggie is one of them.
"What about you?" she asked.
"Love failure," he replied earnestly.
***

For days we laughed about his 'love failure' - this girl who dumped him for another software engineer. But all that mocking seemed so ridiculous now. I was a love failure, and he wasn't. At Cubbon Park, she revealed that she was actually going to marry him. Societal pressure, she said. She couldn't wait beyond 26 to get married.

"But we used to laugh about him all the time!"
"He's a nice guy. What we did wasn't right."
"There are so many nice guys in the world! Why him?"
"See. I have to get married now, and this guy's sweet, smart and settled."
"Sweet, smart and settled! Is that what he put up on tamilmatrimony.com?"
"In fact, yes."
"I'm smarter, suaver and so-cool!"
"Um, you aren't ready for marriage."
"Who said that?"
"How old are you?"
"20..."
"Exactly."
"But I will be 21 in like three months."
"You'll marry me? On November 19th?"
"I... I, um, I could."
"I rest my case."

Fine. She was probably right. "But you've never before been too impressed by the settled types..."
"Who? Arjun?"
"Yeah. He was a struggling playwright. Alcoholic. Piss off."
"There was still something about him..."
***

"Stop being struthious!" she screamed.
"I'm being struthious?!" Arjun asked.

I had to butt in, "Um, what does 'struthious' mean?"
"What are you doing here?" she asked, "This is my part of the story!"
"Well, I'm the writer. I have the right to know what my characters mean!"
"Ok. Struthious means 'like an ostrich'".
"Why is Arjun like an ostrich?" One look at the guy told me that he couldn't run too fast, and that he didn't have a long neck.
"You know, ostriches bury their head in the mud. He does that - bury himself in his work all the time."
"I'm a writer, and I'm inspired," he said, "I have to write today and now!"
"If you write such trash when you're inspired... 'Softly the poignant dew drop on the chrysanthemum leaf of the morn...'"
"Morn rhymes with porn," I butted in.
"Just leave me alone. Now."

And she did leave him alone, to his romantic, naturalist, poetic, trashy, brain-softening writing, his worship of Lord Old Monk, subservience to King Romanov, his Smirning-off on richer days, and the King Flakes of Gold that kept him going.
***

She went instead for strapping, Delhi-ite Gaurav who swore, "Woh meri behen jaisi hai." Later, both of them realised they were capable of incest. When she went to Delhi years after their college romance, she insisted on staying with him. I'm not a trusting guy by nature, and decided to make the trip to Delhi to check on her.

To be continued.

Aug 10, 2007

Kannada and Culture

The Karnataka Rakshana Vedike (check out their website if you can read Kannada) is this organisation in Bangalore that, going by their name, protects Karnataka. From what, I am still trying to figure. In my five years in Bangalore, I have seen this group plastering signboards with charcoal because they were in English and not Kannada. Non-Kannada movies have been banned on occasions - or been forced to release late. Tamil channels have been off-air. Non-Karnataka shopkeepers and businessmen have been troubled recently. Trains have been stopped in their tracks. They have even disrupted traffic so many times, most recently, in the most bizarre manner - an autorickshaw rally!


What are they trying to achieve? Their motto (translated), "Kannada is the community (caste?), Kannada is the religion, Kannada is God," is contrary to their work - that not only puts Karnataka in the same bracket as the most parochial states of the country, but also takes away one of Karnataka's biggest historical assets - its ability to accept outsiders as its own.
"We are the same people, who recognised Bendre as our thought poet, Masti Venkatesha Iyengar as top notch short story writer, also recognised Girish Karnad. These were non-Kannada speaking people. It could happen only in Karnataka. You name any other language, it might at best allow a person who’s good in that language, they might accept him, but they will not crown him as the king of that language. Karnataka did it."
- Pandit Rajeev Taranath, Sarod player in the Deccan Herald

This is where the objectives of KRV become meaningless. Their ideology is that "...Kannada language needs to take centre-stage in all walks of life in Karnataka - be it administration, commerce, education, industry, science & technology, whatever". This, they believe, will lead to the overall development of Karnataka. At a conceptual level, as society has developed, it has come in contact with other societies, and assimilated and absorbed from them. This is but natural to the idea of progress. Even a "culture" progresses only when it comes in contact with other cultures. To think otherwise, is to subscribe to the extreme view that cultures are stagnant entities. But let us leave these philosophical debates aside - what is progress for one, might not necessarily mean the same for the other.

The Karnataka Rakshana Vedike thinks that the Westernisation and Hindi-isation of Karnataka is leading people to consider Kannada as inferior. The solution does not, and should not lie in opposing Western influences, but in promoting Kannada. Getting a person stuck in a traffic jam, and making him wade through a thousand autos is only going to antagonise him even more.

Taking myself as an example - I have lived in Karnataka all my life, and have studied Kannada in school till the tenth. I must say, that I enjoyed my Kannada textbook a lot more than my Hindi or English one. It has even inspired me to go looking for Kumaravyaasa's Bharata - the whole Mahabharata in shatpadis (verses of six lines each). It is another matter that I'm yet to find it! The KVR could make this classic available and accessible. Instead, the KVR reminds me every morning when I open the newspaper that I'm not Kannadiga by birth. I speak the language more fluently than I speak any other language, save English. I can abuse better in Kannada any day. It is the only Indian language in which I would be capable of reading any serious literature without the help of annotations and translations. What do I get for all this? Fiery speeches telling me that I'm from the land that took their Cauvery away?

If only the KVR would use their resources constructively, and not destructively, it might achieve something. Seriously.