Jan 20, 2012

Train House

"Park your car in that corner, you won't be able to take it inside the street," the old lady said, hauling a mridangam from the back seat onto her shoulders. I parked the car, picked up the other mridangam, the heavier one, and followed her onto the street. With a sprightly gait that belied her age - she was seventy-two - and unmindful of the weight of the mridangam on her shoulder, she turned into the most invisible of gullies that led to this sprawling network of narrower gullies.

"They really should fix that streetlight," she said, pointing to this dark pole. It was eight-thirty in the evening, and it was too dark to even tell if there was supposed to be a light on that pole. Then she realised, "Oh, there's no power!"

She shined a torch from her phone, and took a right turn into an even narrower gap between two buildings only wide enough to admit a small motorcycle - even a malnourished Royal Enfield wouldn't make the cut. The buildings on that street were locked in a tight embrace, covering every inch of space, almost growing into one another, sharing walls, terraces, balconies and doors. Compound walls were forgotten as a concept, breathing space was given a go by, and the view from any window was only another one. Even in near darkness, I could sense that I had stepped into another age. I had to remind myself that I was still in Central Madras.

She stopped at a narrow iron gate leading to a long, tapering, snaking corridor lit by two tired bulbs and lined by three worn out motorcycles. "We have a small generator - I can use one light and one fan when the power is gone," she said. At the end of the corridor was a dull blue door that had surely seen happier times. When she opened that door, a new world unfolded behind it. I didn't realise that there was so much space behind that iron gate. Her torch light revealed more iron gates next to the one we entered, and I wondered if all of them hid worlds like this.

"I used to live closer to the tank, but the owner wanted the house back for his daughter's family," she said, "But this is not too far from the tank. I walk down, sometimes, but I'm growing a little old, no? I am looking for a house closer to the tank, though." I smiled. Civilisations grew around water bodies, I had read in my history classes, but I couldn't believe that proximity to a tank was still a prime consideration for choosing where one lived.

On the ground floor was another blue door, of the same construction as the one outside, and the indistinct hum of a Tamil serial - that mix of pounding background music and thundering melodrama - floated from behind it. I thought I heard a child scream, but that might have also been the serial.

In the corner of the corridor was a closeted flight of stairs that had been standing for half a century at least. I didn't ask her how old the building was, but the stone stairs had a particular kind of construction that suggested that era. "Thank you so much for coming. You see how difficult it would have been for me with two mridangams up these stairs." The stairs were steep, and the mridangam I was carrying was boring into my shoulder. If the walk were a little longer, I might have needed a little break. "You're carrying the big one," she said, "I can't even lift that anymore. It's that heavy. But that naadam..."

We reached a landing that was almost cruelly taken over by a large and incongruous asbestos door. She unlatched it, and led me into what used to be the landing - it had a tap in one corner, a chair and two pairs of slippers on a tiny wooden shelf - now converted into her sit-out. She kept up the chatter, as she fumbled through her handbag for the keys to the inside door.  Her nephew, a well-known mridangam player himself, lived in the next street, she said. The neighbours here kept to themselves, she hardly knew who they were, she complained. "They don't even come and talk, you know," she moaned. She still gave me a fairly detailed biography of the family living in the house watching the Tamil serial.

The inside door said, "Mridangam and vocal classes" in a scribbly Tamil handwriting. No one could see this board when the asbestos door was shut. I wondered if that door was a new addition.

She found the key, finally, and opened the door and led me into a room that was not much wider than the door itself. On one side of the room was a wooden bench with two pillows on it. The other side of the room was a thin shelf that held a bewildering assortment of things. She put her mridangam on the bench, and I followed her. There were two more mridangams in that room, both standing proudly on their thoppis. I walked up to one and struck it. "Tom!" it rang across the house. I was quietly proud that even though I hadn't played one in three years, I could still get a clear tom out of it.

The narrow room ended in another door, beyond which there was a columnar kitchen, about two-thirds the length of the first room. "That's about the entire house," she said, proudly, "The first room is where I sleep and take mridangam classes. This is the kitchen. And there," she said, pointing to another hidden door on the right side of the kitchen, "Is a bathroom." The entire house was built like two coaches of a train with a toilet and bathroom in the vestibule.

A thought struck me - it would be nice to disappear into a house like this, in a gully like this for a few months. It was hidden away from the madness of mainstream Madras, but it was still right there, in the centre of it all.

"Sit down," she said, "I'll make coffee."
I had to go back to a friend's concert, I protested. I'll come back another day, definitely, I promised. "It will take me five minutes to make you the coffee," she insisted.
My friend would be most upset if I missed her concert, I said. Another day, one-hundred percent, I assured her.
"At least have some kali," she said, "Today is a special day for Nataraja. You know that, no?" My grandmother had mentioned something in the morning, and so, guiltlessly, I nodded. She hurriedly put some kali on a steel plate and handed it to me. Suddenly, she said excitedly, "Oh wait. I wanted to show you. I have Anna's photo here on the wall." I looked. It was her much more famous older brother, and it was the photograph most widely released to the press. "A very nice photo. He looks so happy!" She attended almost every one of his concerts in Madras, "I am not able to travel too far these days. You know, Anna plays in places like Madipakkam and Annanagar... Then I can't come. But otherwise, I come, somehow or the other." And she always sat in the front row, and enthusiastically kept taalam for the stage.

Next to her brother's, was her own photograph. She was with our dark-glassed leader in it, receiving an award. "Kalaimamani," she said, as I finished my kali and handed the plate to her, and added "I got that years ago. You can wash your hands in that sink," like the two were a part of the same thought. I looked closely at the photo. She did look younger, and so did our leader. I had heard strange things about that particular award, about when, why and to whom it was given, but she didn't look like she could pull any strings.

There was another photo next to it, a still from a popular Tamil film. I remembered that scene well - a bunch of mamis reinterpreting a popular Hindi song Carnatic style at the behest of a man dressed as a mami. There she was in that still, in the left-hand corner, playing the mridangam. I remember being amazed by the fact that they had actually found a mami to play the mridangam.

I smiled, as I bid her goodnight and walked out the door, but I couldn't help wondering, given her talent, if her life would have been different as a man.

Jan 6, 2012

Ideas for a Carnatic Music Bar


I was at Zaras last night with some friends, sitting at the absolute edge of a table of nine people. I didn't hear a word of the conversation at the table. I was distracted by a little thought-breakthrough, an idea that took over my mind last evening, whose clouds will not leave for a while - not a full-blown cyclone, no, but a refreshing thunderstorm. But this post is not about that thought-breakthrough. I just worked it in to make myself sound posh. It is about another idea that intensified when I couldn't hear the conversation over the DJ-din last night.

Music at Zaras, and most other decent pub/bar/lounge-types in Madras, suffers from three issues. First, it's homogenous. It's the same kind of music everywhere. If you don't like that particular kind of music, you're stuck, you have no option (of course, there's Queens Bar in T.Nagar that plays SS Music, but those are exceptions). Second, it is usually too loud, yet not of danceable variety. So, you cannot talk, and you cannot dance. Which means you end up staring at each other with a rather silly expression on your face for most of the evening. Third, the music simply sucks. Last night, at Zaras, they were playing The Offspring. For Lord Kapaleeshwarar's sake, The Offspring! I count buying that cassette with Pretty Fly (For a white guy) in eighth standard amongst the most embarrassing moments of my life. Sheesh, Offspring!


So, I told my friend, a fellow Carnatic musician sitting next to me, "Dude, we should start a bar that plays Thodi raagam." He demonstrated an exaggerated Thodi, and I said, "Yes. Exactly."

Here are some preliminary thoughts:

1. Music: The music will be hardcore Carnatic - you are likely to hear Punnagavarali or Asaveri over  Kurai onrum illai. There will be no songs in Marathi. There will be no Meera Bhajans in badly pronounced Hin-dee. We will play English Note, don't worry.

Of course, lots of Thodi will figure.

The evening will typically begin with some KV Narayanaswamy, and over the course of the night, it will progress through Brindamma's wailing padams, Mali's broken spurts of beauty, and S. Balachander's overwhelming raagamalika taanams. And then, after the waiter asks you for the last order and makes the lights a little brighter, and you're in that phase when you get up and realise you're drunker than you thought you were, we wind-down with MD Ramanathan's baritone that seems to emanate from the centre of the earth. It will give you a sense of balance and purpose.

There will be regular occasions, like November Nadaswaram Nights (ideally live, open-air, late night), February Fusion Week (we have to attract youngsters also), Mridangam Mondays (featuring extended tani avartanams where you will get free drinks for putting correct taalam), Tambura Tuesdays (Where you drink to the drone that somehow signifies the omkara, that primordial sound that contains a  universe. Yes, yes. We have philosophical pretensions also.), Flute Fridays (cocktails will be served in a large flute the size of the table - you can put straws in each hole and drink), Violin Wednesdays (where if you tune a dummy violin correctly, you get extra sundal), and the occasional Seshagopalan Saturday or Sanjay Sunday. Cheesy things like playing music by musicians called Krishna or Krishnan or Krishnamurthy on Christmas will be encouraged. Occasionally, like the Music Academy, the bar will feature a Hindustani night (and the mama who comes there every week will identify every raga as Mishra-Maand) or a Ghazal night (which will be popular amongst those mamis who find Hariharan cute and his voice mellifluous, and amongst posh Sowcarpet residents and the Annanagar North Indians.)

For the sake of inclusiveness, themes like "Raga-based songs of Maestro Ilayaraaja" and "Golden Melodies of AR Rahman" will appear once a year.

The sound system will be uniformly bad, the recording quality worse.

2. Decor: The walls will be plastered with portraits of "doyens" of "yesteryears" who rendered "yeoman service" to Carnatic music, with appropriate flower garlands, incense sticks and a solitary, small, red zero-watt bulb. Drinks will be served in steel tumblers with davaras. Plates will look like kanjiras, spoons like morsings, straws like flutes (with fake holes, of course), pitchers like ghatams. Just so that the electronic tambura doesn't feel left out, one will be left on each table for no reason. You can irritate everyone at your table by constantly changing sruti. If they tell you off, tell them you're playing jazz.

3. Decorum: Decorum without rum is mere deco. Therefore, the worse you behave, the better the ambience is. You will be expected to let out an occasional "Mtch-mtch," or a "Tut-tut-tut-tut..." or a "Bhale" or a "Sabhaas". You are expected to noisily put taalam. You are expected to bring along a small raga book for ready reference.

If you wear shoes, you will be asked to remove them at the entrance (take that, Zaras!), if you wear a veshti, you will get extra ribbon pakoda, if your shirt is un-ironed and nondescript, you will get the title of Rasikar Vendhar along with some coconuts, bananas, a dilapidated orange, two suspect apples, a few betel leaves of no use to man or beast, two packets of pak, a shimmering ponnaadai that no human being can publicly wear, a citation and a purse of Rs. 101.

Men and women will be made to sit in separate enclosures (oh wait, they already do this at Bikes and Barrels).  Then we won't do this, we don't want to copy. Like Kamal Hassan, we will be different.

4. Food and Beverage: While all the regular items will make an appearance, there will be some raga-based cocktails. The Gandharam Gargle is a tribute to Thodi's ga - its taste will be ambiguous yet heavy, and it will taste differently when drunk from different parts of the glass. A vodka-and-red-bull-based cocktail is planned for Kadanakuthoohalam's jumpiness. Prussian Blue, based on Neelambari's lullaby will lull you into comforting slumber. Piping hot filter coffee with a dash of brandy will be available.

As a tribute to the local, Vorion 6000 beer will be given prime importance.

Keera vadai, samosa, ribbon pakoda etc. will form the side eats. Special sundal during navaratri. Pongal and chakkarapongal during pongal. Adirasam, murukku and mixture from Suswaad, T. Nagar, throughout the year.

5. Karaoke Night: Once a fortnight, there will be a Carnatic karaoke with live mridangam and violin. They will play the raga and song of your choice, which you will choose from an unmemorable yellow and pink printed file, to which you will be required to do elaborate neraval and swaram. Sometimes, there will be a Royal Challenger RTP Challenge where each table nominates one person, and the pallavi goes around the bar in sequence. Tables will be eliminated if they muff up their round. The eduppus and the ragams get tougher as each round progresses.


More ideas are welcome. This is a work-in-progress.
***

(I wish to acknowledge the occasional inebriated inputs from one Shri. Aditya Prakash (Los Angeles).)