Feeling the Gamakam
As I stopped at the Bhashyam Cirle signal on my way to T.M. Krishna at Gayana Samaj, I ejected the O.S.Thyagarajan tape that I was listening to for the last five drives, and fished out a KVN at San Diego from the dashboard. The tape started off somewhere in the middle of his simmering pallavi in Bhairavi. It took me hardly three seconds to figure out what taalam, and where the pallavi started - it was a simple adi taalam, with the pallavi starting on the beat. The pallavi reminded me that one doesn't need to sing in Sankeerna Jati Ata Talam, with the pallavi beginning three and three-quarters beats into the talam, and changing to tishram in the middle for four and two-thirds of a beat, to create riveting music. Simplicity has its own beauty. And this was as beautiful a Bhairavi as one can come across.
The swaras were reaching their crescendo, and I had Ctrl-C ready in my mind, waiting to pounce on the mukthaayam, when the tape stopped. The tape was over, and when it reversed to the other side, the concert would start again. I found myself in the middle of a nasty Cottonpet traffic jam. Surprisingly, I hadn't even realised that I had endured all that traffic near 8th Cross, Nataraj theatre, Rajiv Gandhi Circle, Swathi Hotel and the Railway Station! It was only at Cottonpet when the tape stopped playing, and I was robbed of my Bhairavi that it mattered!
The tape reversed, and KVN announced, "I shall start with a varnam by Pacchimirium Adiyappier..." I was stunned. Bhairavi again! Pacchimirium Adiyappier's Viribhoni. His story is a fascinating one - the composer of Carnatic music's most famous and arguably its greatest varnam is known for nothing else. I've heard that he spent years composing Viribhoni - and it shows. There is enough in that varnam to be studied for a lifetime. Nearly every phrase in Bhairavi finds a place in that Varnam. Every gamakam, and every nuance of every gamakam is explored. Adiyappier composed nothing else of note in his life, but has ensured himself of immortality with this monument of a varnam.
I reached Gayana Samaj and found parking, but waited for the varnam to end before leaving the car. At the concert, T.M. Krishna started with Bhairavi again!
***
When the concert ended, I went for a dinner with three other flutists - my teacher, a 'boy' from the US who's a fellow student, and a Western Classical flutist who's spending some time in India learning Indian music, and trying to find peace and quiet in Srirampuram to finish some composing assignment. At the end of an enlightening discussion on the two forms of music, he said, "Yeah, I can play a couple of simple geetams on the bamboo flute now." I smiled, and he continued, "For the first time in my life, I felt a gamakam on the flute. I've never been this happy!"
I remember that feeling all too well. On the flute, you're taught Mohana Raagam before anything else, and two weeks after picking up the flute, I was playing Ninnukori like it would have been played on a harmonium. It was only when I reached geetams that I felt my first gamakam - it was the first slide in Padumanabha - the ri that had to rise from the depths of the da. From there, to handling the GmR in Kanada has been a long and enthralling journey, but the joy of feeling my first gamakam remains unsurpassed!
***
6 replies:
your post took me back in time. the first ata thala varnam i learnt was viriboni - bhairavi.
at the time, i didnt think i had heard a composition as beautiful as that. I still do now...
I read a post on a blog in which the author says
"One can call viriboni varnam a dictionary of bhairavi. It is said that its composer Pacchaamiriam Adiappaiah took many years polishing it to perfection. Even today this ata tala varnam is considered incomparable and its rendition at the beginning of a concert lends intellectual weight to the concert. One can say the varnam is virtually an education in the use of both Dhaivatas. The lilting Tamil Rama Nataka Tamil kriti of Arunachala Kavi 'Aaro Ivar Yaro' sends rasikas into raptures. The Thygaraja kriti 'Chetulara' in adi tala has a unique distinction. It is played on the flute in almost all Thyagaraja festivals as a prelude to the rendering of the Pancharatna kritis. Because of the availability of a large number of heavy compositions by composers of eminence and the ability of the raga to establish instant rapport, this raga is a favourite of many vidwans and vidushis for the main piece in a concert and for raga m-taanam-pallavi. There are Thevaram compositions in bhairavi which is called pann kausikam..."
Pdabhas,
Viribhoni is the greatest. No question about it. My second favourite varnam keeps changing though - right now, Kedaragowla varnam occupies that spot...
Also, that's a great link! A little sad that she doesn't write any more, but that set of articles on ragas was awesome!!
Did you learn Padumanabha before Kundagowra or something? I remember that being geetha I learnt Gamaka on. And can't they play Gamakams on their metal flutes?
@vikramhegde
I'm quite sure I didn't learn any Gamaka on Kundagowra...
While you can play Gamakas on metal flutes, it is almost impossible to play them on the flutes with keys.
It was actually my mom, to be honest..
Thank your mom for me, then!
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